MAZAL TOV ON THE BIRTH OF MY NEWEST GRANDSON!
BSD
IN HIS MERIT, LISTEN TO THIS SHIUR AND MAY IT MAKE A DIFFERENCE LETOVA IN YOUR LIFE!
MAY WE ALWAYS SHARE SIMCHAS.
KEEP DAVENING- IT BRINGS DOWN THE BRACHOS! ESPECIALLY IN THESE DAYS
MAY THESE DAYS TRANSFORM INTO WHAT THEY WERE MEANT TO BE- DAYS OF CLOSENESS TO HASHEM YISBARACH SHEMO
THREE WEEKS- POWERFUL TIMES OR SAD TIMES?
HERE ARE TWO AUDIO SHIURIM ON THE WEEK OF PARSHAT MATOS AND THE THREE WEEKS-
I WOULD LOVE TO HEAR FROM YOU-
parshas-matos-5768-three-weeks
Parshat Pinchas
BSD
Pinchas became Eliyahu Hanavi- and he taught two great lessons for eternity. Listen here…
Be Aware of Your Power, Be Assured of Your Success
Getting Clarity
BSD
This post and shiur is dedicated to all of you who had a rough week last week. Listen and you might see the source of your Bilbul confusion.
May we finally all see clearly where we should be, and act on it!
TAMMUZ- STARTING AGAIN…AGAIN.
BSD
The month of Tammuz has arrived, and with it, another chance for renewal and Geula. Here is an audio shiur given Erev Rosh Chodesh in Yerushalayim Ir Hakodesh. May the holy Jews who lost their lives at almost the same time this shiur was given be raised to the highest heavenly heights and may those who remain be comforted.
This posting is Leilui Nishmat Simcha Daniel Ben Menachem Mendel who returned his soul to his Creator on Rosh Chodesh Tammuz 5768. He was a happy, sincere and honest man, who was beloved by everyone. He worked hard to support his family and raised generations of honest, Torah observant and proud Jews. May Hashem comfort his family and may he be a Gutter Bayter for them and for all of Klal Yisrael. Yehi Zichro Baruch.
ABOUT KORACH/ AUDIO LINK AT END OF POST.
BSD
PARSHAT KORACH
B’H PARSHAS KORACH YERUSHALAYIM IH’K
Frustration
Exasperation
Confusion
These are some of the emotions we experience when we read about the failure of the spies with the resulting galus, and of the divisiveness and subsequent death of Korach.
Each of the men involved began as a Tzaddik. Each made a fatal error, one that had an effect on the entire Jewish Nation.
This can be frightening to those of us who aren’t yet Tzaddikim- how can we know we won’t fail at the major tests in our lives? What hope is there for us?
There are also many statements of Chazal that point out the good intentions of the spies, and of Korach and his students. Yet, they all perished.
The Haftora is the portion from the Neviim, the Prophets, which is read after the Torah reading. Each Haftora has a direct relationship, and usually explains the major theme of the Parsha. The theme for the Haftora of both Sh’lach and Korach is Tikun- correction and fixing of the failures in the Parshiyos. In the Haftora of Sh’lach, we learn that Yehoshua sends out spies that remain true to the spirit in which they are sent, and indeed inspire the Jewish Nation to fearlessly trust Hashem. In Korach, the Haftora brings the teachings of Shmuel Hanavi, a direct descendant of Korach, regarding the Halachos of establishing a Jewish King. Both the spies and Korach have a fixing.
Tzaddik Katamar Yifrach- when Mashiach comes the tzaddikkim will blossom and be vindicated and be deeply rooted and appreciated. The final letters of these three words spell out Korach.
Hashem always sets in motion a derech for us to return to Him and to our selves.
Remember the story of Noach. Hashem told him there would be a flood that would destroy the world. Noach and his family were chosen to survive and repopulate the world. They spent years making the ark, and then a full year on the ark, together with all species of animals. Then they left the ark, alive and grateful for the opportunity to begin again.
Now, what if there was just one slight change in Noah’s life. What if Hashem hadn’t told him that this ark business was to save his life? Imagine Noach spending years constructing this vehicle, being ridiculed by all his friends and acquaintances. Then, he has to spend a year in this thing, surrounded by animals, their needs, their smells. He and his family are working round the clock, just to survive. What anguish, what torture. “Why is Hashem doing this to me?” He thinks.
We know of course that it’s to save his life. In the story as it happened, Noach also knew.
If we would only know the reasons Hashem is doing to us what He is doing, we would be B’Simcha, knowing and seeing that it’s a total chesed, that it is saving our life.
Our not seeing the entire picture is the source of our pain and worry, and at the same time the root of our Bechira which brings our eventual reward.
Chazal teach that at the end of time, we will make a huge circle, with Hashem in the center. Each of us will point to Hashem and say, “This is my Hashem, whom I have served”. Each point on the circumference of a circle is equidistant from the center. Chazal teach that, when Mashiach comes, each of us will see that every different Torah Derech in serving Hashem was equal. Different, yet equal.
This is also true with every day of our lives. We have ‘good’ days, when we feel close to Hashem. We can daven, learn, live like a Jew should. Then we have our ‘bad’ days, when we feel so distant, so inadequate, as if we’re such a disappointment to Hashem.
Our Tzaddikim teach that at the end, we will see that each of our days is also on the perimeter of the circle which is the sum total of our life. Hashem will be in the middle of that circle also, and we will see that in fact, each day of our life was equal in its perfection of serving Hashem.
The Emes is, we are here to serve Hashem. We are only here to serve Hashem. To proclaim His Majesty and rulership in this physical world, much as the angels do in the higher worlds. We get distracted, forget and get involved in this world for its own sake. We forget that we are only alive to serve Hashem. And not the other way around.
We plan out a day, with all our lists and needs, and of course we include Mitzvos and sundry. Then, we get a flat tire, are late for work, miss the minyan, miss the shiur and lose our temper and begin yelling at some innocent bystander, who may or may not be related… We thought Hashem needed us to serve him in an ideal way. What he really needed was for us to take a course that might be entitled ‘Patience 101’ or ‘Intro to Exasperation’.
So we needed to shift our focus from serving Hashem our way, to serving Him His way. This is one of the sources of true and deep Simcha. When we release the ego hold on our mind and emotion, we actually can relax and enjoy life. Its about serving Hashem as He wants. Rebbe Nachman teaches that we don’t get the grades from this school of life until we graduate and enter the higher world. And we usually get much higher grades than we expected. Because what Hashem expects from us has to do with the heart, the intent, and how much effort we expend to do our best, with the deck of cards He deals us.
Korach means separation. These weeks, when our Nation is going through political Korach, we have the chance to bind together all that is separate in our lives. We can bond with our mishpoches, our friends, our students, our selves. We can begin to bond seriously with Eretz Yisrael, our Home. We can begin to learn the seforim that awaken our hearts to appreciate the centrality of Eretz Yisrael in the life of a Jew.
Moshe Rabbeinu was the first aspect of Mashiach. We need to prepare our selves to the geula’dic mindset of a single leader, The Mashiach. We need to begin to imagine what life will be like for us, in a redeemed Eretz Yisrael, with our redeemed Mashiach. This week, the Parsha revealed a questioning of the authority of the Moshe/Mashiach. We need to commit ourselves to accepting that authority again, hopefully very soon. Our minds need to begin to shift into Mashiach consciousness. We need to do this collectively and individually.
The Vilna Gaon says that every person who encourages others to wake up to a Mashiach consciousness, to yearn for Geula from their deepest depths, to speak of Geula with practical intensity, to bring others to realize the holiness of Eretz Yisrael, is an aspect and a part of Mashiach Ben Yosef.
The Rabbis here are now saying that every one who has a deep and real yearning to be here in the Holy Land, but cannot yet come, has a din of living here. You ‘are’ where your heart and mind ‘are.’ So come… In whatever way you can… Each of us can come to Eretz Hakodesh. Some in the totality of their being, body included, and some in their deepest and most real desire.
We really need to do things right now. On all levels. Let’s give each other and all of Klal Yisrael the strongest Bracha that each of us should finally complete our individual chelek in the pre-Mashiach avoda, so that the total Geula can finally break through. And it should be with Rachamim and Simcha.
Have a wonderous and sweet Shabbos!!
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The link below should take you to an audio shiur given to the Adult Education Womens Group at Neve Yerushalayim. Enjoy and share!
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parshas-korach-5768-nesivos-shalom-m
Opposites can enhance!
Bsd
May we all be Zocheh to love Eretz Yisrael, and to enter her gates, and be absorbed in her holiness.
The Land shines in beauty, bounty and health. Life here is wholesome, simple and gratifying.
May all Jews come, settle, be comfortable and comforted.
The audio shiur is a fascinating introduction to the unity of Chochma and Bina. R’ Moshe Valley, a student of the Ramchal begins to classify Jews as either Chochma Jews or Bina Jews. He teaches that Ashkenazim are from Bina and Sefardim are from Chochma! Listen and hear why…
May we be Zocheh to see and understand that all Jews can be different in their Derech of serivng Hashem, yet we are all precious, loved, beloved and actually our differences are necessary to bring the Geula.
Have a great Shabbos and be in touch!
Parshat Behaalotcha
HOPING YOU HAD A GREAT SHAVUOT AND ARE READY TO BRING THE TORAH INTO YOUR LIFE AGAIN AND WITH MORE STRENGTH.
REMEMBER THAT THERE IS A REASON FOR EVERYTHING- AND THAT WE GROW BY BEING TESTED
IN THE END, WE WILL SEE THAT EVERYTHING IN LIFE WAS JUST A HUG FROM HASHEM—
YESOD
B’H YERUSHALAYIM IH’K
YESOD
Tzaddik Yesod Olam (Mishlei 10:25). The definition of Yesod is intrinsically bound to the Tzaddik, who is connected to the Olam, the universe, through the Middah of Yesod.
The day of the great Tzaddik, Rebbe Shimon Bar Yochai falls out on Hod of Hod. This was the aspect of total bitul-self nullification that characterizes the Tzaddik. Hod of Hod is the most grateful of days, being in a posture of total receptivity, yielding to the Ratzon Hashem. To a Tzaddik, there is nothing in the world, nothing at all except the Ratzon Hashem. The Tzaddik occupies no place or space. That is Hod of Hod. But the day following Rebbe Shimon’s passing, although still in the sefira of Hod, touches the beginning of the next sefira of Yesod. It is Yesod of Hod, that aspect of Hod humility and gratitude that bonds us to Hashem and to our soul family. The Tzaddik begins in Hod, but enters immediately into Yesod. This is true for the Tzaddik of the generation, but is true on a lower level with every Jew. Ameych Kulam Tzadikim. Every Jew is in the Bechina and has an aspect of Tzaddik, and needs to know that Hod draws into Yesod.———————————–
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In our generation, it is hard to relate to the concept of Tzaddik. The seforim say that the Tzaddik is not just a higher Neshama, a more actualized Jew, a holier person, someone who has thoroughly worked on themselves and is perfect. This is not the Tzaddik. The Tzaddik is something entirely different. A different being. A different category of human. Rebbe Shimon bar Yochai was of the category of Tzaddik. His entire purpose in life was to fix the sin of Adam Harishon. This was not just a goal he had, a project that he tried to be part of. He had no life, no desire, and no thought other than fixing the world. His thirteen years in the cave opened the way for the thirteen Midos of Rachamim to reenter the world. His thirteen years of being buried under the sand changed his body so that the skin literally peeled off, and this enabled him to fight the primordial snake, which also sheds its skin. In the end, his efforts were rewarded. He brought down to the world that original light that Hashem had hidden in the mysteries of the Torah. He fixed the sin of Adam Harishon, and prepared the world for the next level of creation- the Mashiach revelation. As Rebbe Shimon himself said, the book of Zohar will usher in the coming of Mashiach.
The topic of Tzaddik is often either misunderstood or the topic is shunned. Our nation has been burned by loyalty to Tzaddikim who were disloyal to Torah. The coming of Chasidus on the heels of the false Mashiachs opened wounds that were still raw. Yet, the concept of Tzaddik exists in Torah, and is given its first representative in human form in the life of Yosef Hatzadik.
The description of Tzaddik was added to Yosef’s name only after he successfully passed the test with the wife of Potifar. Rav Kaplan explains that since Yosef Hatzadik was the first person to be born from the most perfect love, namely that of his parents Yaakov Avinu and Rochel Emainu, he could relate only to a perfect zivug. Although he was tempted with Eshet Potifar, his inherent longing for an appropriate zivug was stronger. The pleasure that he could have had improperly was replaced with the pleasure of uniting with his Divine purpose. Eventually when his true soul mate appeared and they married, they brought down two souls equal in holiness and greatness of soul to the sons of his father Yaakov.
The sefira of Yesod has many aspects to it. It is about correct and healthy bonding in relationships. This includes a spouse, but also includes any two people in any kind of relationship. Is the relationship appropriate, is it healthy, is it real, is it bringing more of Hashem’s light into the world? These are fundamental questions that we tackle, and hopefully adjust, during the week of Yesod.
The word Yesod contains a great secret in helping us with all relationships. It can be divided into the letter Yod and the word Sod. The Yod is the soul of a Jew, the word Sod means secret. We can begin to perfect our relationships by focusing on the point of soul, the pintele yid, in the person. The secret of a Jew is that soul, which as the Rebbes teach, is equal in all of us. We are but one soul, albeit in millions of bodies. The Sod of Yesod is focusing on the Yod, the soul, of each person who shares our life’s journey. The soul has its points of perfection, and Rebbe Nachman teaches that to raise any Yesod relationship to its highest point, we must focus only on the good point in every person. This meditative, directed and laser beamed focus will have the effect of elevating the person, even without effort on their part. This is the secret of all Jews being intertwined and responsible for another. We can help; we must help each other by searching for the secret perfect point in our partners, and concentrating on this point. We will eventually find more points of goodness, until we can help pull them out of their small minded place and into a place more comfortable and closer to us. 
A code name for Yesod in Kabala is the word and concept of Chai, life. Another code is the word Kol, which means all encompassing. The Tzaddik is concerned only with the highest Ratzon Hashem. This is the sod of the words Lechol CHai Ratzon, whose first letters spell Rochel, mother of the Tzaddik. The life force, the chiyus of the Tzaddik is truly pulsating with creative life, and this life force encompasses all of creation, and all of spanned time. Each Jew reaches some level of tikun in Yesod every year during sefira. Yesod is also viewed as a channel, or a pipeline, channeling and directing the energy of life into the vessel of Malchus, of daily life. The week of Yesod is a time to decide and daven about where we want our energies and life force to be directed and deposited.
Chulda Hanivia was the female prototype of Yesod. She was a cousin of the Navi Yirmiyahu, and lived at the same time as him, before the churban Bayit Rishon. The Medrash reveals that she and her husband had a perfect Yesod bond. Her husband, Shalum Ben Tikva, was one of the great leaders of his time, and he was a great Baal Chesed. He sat at the entrance to their city with a barrel of water and would give drinks to passers by to refresh them from their journey. The Medrash says that in the merit of the Mitzva that he did, his wife, Chulda received Divine inspiration and became a prophetess. Zachu Ish V’Isha, Schechina Baynayhem. If husband and wife merit and are pure, the Divine Presence dwells with them. The Shechina was channeled through him into the pure vessel of Chulda.
The Gemara (Megilla 14) reveals the Yesod based lineage of Chulda. Both she and her husband were descended from the marriage of Rachav and Yehoshua. Rachav was that great woman who had sinned in the Midda of Yesod, and later did such a comprehensive Teshuva that she merited marriage to the foremost Talmid of Moshe Rabbeinu. Yehoshua himself was a descendent of Yosef Hatzadik.
The Medrash reveals that generally, Chulda prophesized to women only, in keeping with a heightened Yesod purity. Rashi comments that Chulda had an office in the Lishkat Hagazit, the area in the grounds of the Bais Hamikdash that housed the Sanhedrin high court. Her office was situated in such a way that it was open to receive her students, but was shut off from view of the Sanhedrin and the Jews going there for guidance.
The king at the time, Yoshiyahu, sent messengers to her, asking her to reveal the Word of Hashem. They had just found an ancient Sefer Torah in the Mikdash area, and it was open to the Tochacha of Devarim. This frightened the righteous king. Rashi brings the Chazal that Yoshiyahu sent to her, and not to the other prophets of the time Yirmiyahu or Tzefania because he felt that he needed the message of Hashem delivered in a more compassionate way. This is an interesting slant on the power of Yesod. The Halacha says that a Navi is forbidden to stifle or quash his Nevua. We also are told by the Rambam that a Navi would lose control of voluntary motion during Nevua, often falling to the floor or speaking as if frozen to the spot. If so, what difference would there be to have Chulda or Yirmiyahu deliver the Nevua? The message would still be the same. Nevertheless, since women are generally compassionate, and since Chulda and her husband were so involved in Chesed, her vessel was total Chesed and Rachamim, and the message would pass through her and out to the king in a more tolerable manner. Indeed, the Navi reveals that the Teshuva that the king Yoshiyahu did after he heard the message of Chulda was greater than any other of the kings of Yehuda. Perfected Yesod has the power to transform even the harsh into something sweet. The Gemara says Hashem decrees and a Tzaddik abolishes the decree, and then the Tzaddik decrees and Hashem fulfills the decree.
We are in the sixth millennium of human history since the creation of Adam Harishon. The first five thousand years were a fixing and a realignment of the Midos of Chesed until Hod. The years until the six thousandth year are the fixing and establishment of the Midas Yesod. At some point, the Mashiach Ben Dovid, who is from Malchus, must be revealed. This must take place before the year six thousand. If we sub-divide the thousand years from 5000 until 6000 into the seven, each Middah within Yesod gets approximately 143 to be worked on. Thus, the year 5765 corresponds to the fiftieth year of Yesod She’B’Yesod. Our fixing of Yesod in this Sefirat Ha’Omer of the year of Yesod of Yesod must therefore be powerful, and we must set our entire Moach- mind towards this fixing. The fifth day of the Sefirotic week of Yesod 
becomes Yesod of Yesod of Yesod of Yesod!
Yesod is about channeling energies. We are taught in Kabala that Yesod is that conduit that receives all the energy and direction from the previous Sefirot, and pours it all into Malchus. For us, in our Avoda, this could include questioning where we are channeling our energies, where we are putting our treasures, our dreams. What are we collecting to support us for the rest of our life here, and for eternity? What types of people do we draw to ourselves, what type of situations and energies do we draw to ourselves? As always, when the answers baffle us, when we fail, or feel inadequate to fix our life, we resort to Tefilla and Bakasha to beg Hashem to help us balance, become healthy and wholesome. As Yesod is the perfect child of perfectly balanced Tiferet of Yaakov and Rochel, so our tefilos can create a perfect child- us. With correctly aligned Yesod. This in turn births another perfect child- Malchus. The Malchus in life, born of Tefilla, is about every event in the practical part of physicality working in a dignified and life supporting way.
Tikun of Yesod is often connected to Tikun of the mouth. The Torah teaches that Hashem blew into Adam a Nefesh Chaya, a living soul. Chaya is a code word for Yesod Tzaddik, and the Targum translates it as Ruach Memallela, a speaking spirit. One way to help our Yesod Avoda is to allow our mouth to speak in the most royal and elevated and precious way. Our words should be as gems, really beautiful. This has a mystical affect on our ability to stay pure and wholesome. This is also visible in the secrets of the Alef Bais. Chazal teach that when Mashiach comes, we will see a different dimension of Torah. They teach that now, we read the black letters written on white parchment. In Geula, we will ‘read’ the white spaces between the black letters. We will finally see the white, not the black. The Arizal point out that Hashem has already given us a Mashiach’dic letter, to meditate of and to enjoy. The letter Peh. In the Ktav Ashurit of the Ari, the letter Peh is written in such a way that if you blur your eyes, and stare at the white insides, you see the letter Bais. This pre Mashiach gift is also a lesson- the Bais, Bayis, home, Yesod, is dependent on the Peh, the mouth.
Yesod is connected to the often over stretched and stressed Tzaddik word, Tzniyus. This is a Mitzvah that touches at the fundamental root of human identity, and the Halachos are primarily dependent on the women of our Nation. These Halachos are so often presented in a condescending or fire and brimstone manner. This is one of the primary tests and challenges of our generation. Most of us will live our entire life span within the Middah of Yesod of Yesod, and will have to come to terms with its manifestations. It is therefore not a surprise that Tzniyus in all areas poses such a challenge. There is Tzniyus in dress, in voice modulation, in walk, in writing, in business, even in Torah learning and teaching. Tzanua means hidden, mysterious. It means hiding more than revealing. This preserves dignity, even as it enhances relationships. Although the media and the Yetzer Hara try conscientiously to convince us otherwise, the best investment in success on Yesod relationships is in Tzniyus.
Since Yesod is so connected to Malchus Mashiach, one way to help encourage our inner and outer dignity is to ask ourselves, if Mashiach would walk in this very second, would I need to change outfits before hopping on the eagles wings? Here in Yerushalayim, cosmopolitan style doesn’t matter terribly much. We try to dress comfortably, which is so refreshing and liberating. Actually, it is also very refreshing to see the many different expressions of personal style all within the framework of Tzniyus. Every imaginable form of Kisui Rosh is visible. The unifying force is the Mitzva, but the unique fashion of each woman is her own individual statement and signature.
Tzniyus is also a great barometer of ego and self centeredness. It is so much more comfortable to go dressed and speak as we please, with no thought of any one else’s comfort but our own. We often hear the comment, I will dress as I see fit, and no one has to look. This is of course not realistic. The test is whether we can remember that all of us are one soul, and the failing of one affects us all, saddens us all. What a Chesed it is to be sensitive to the needs and requirements of another Jew.
In this generation, most lessons can be understood through food! Imagine a family comes for Shabbos. The hostess wants to please them, and also likes to show off her culinary talents. But the kids are allergic to sugar… It is a great challenge, and a hassle to accommodate them, and her greatest desert recipes might not work with a healthier sweetener. So who is the focus? Whose needs and comfort level should be addressed? To impress her other guests, will she put a desert on the table that is forbidden to the children, and cause them temptation, conflict and discomfort? What would the Heavenly Parent want for His kids to be exposed to?
Yesod is the sixth of the Sefirot, and like Tiferet, it is sometimes used as a shorthand reference to the sum of all the previous Sefirot. Therefore, it, like Tiferet, and like the sum of all the Midot, is hinted to in the Vav of the Shem Havaya. This Vav is a letter of bonding and connection. It connects words in Lashon Hakodesh, and is even shaped like a hook, drawing near to it what it seeks. Vav is the number six, and in Numerology, refers to the six books of Mishna. Mishna is the letters Neshama, soul. It is the soul connection that our generation is seeking. The world is revolving around the search for the true Zivug, the soul mate. The majority of our people are involved in some Tikun in the area of Zivug, and true Zivug of soul is the deepest desire of our times. The Shem MiShmuel writes that the war of Gog and Magog is being fulfilled through the Yissurim we are going through in the area of Zivug and Shalom Bayit. This is the hint in the name Shalum Ben Tikva, husband of Chulda, female aspect of Yesod. The heartfelt Tefila of the week will obviously include all those who are in need of help in areas of Zivug, Shalom Bayit and children. With the Emuna that there is always Tikva, hope.
Our generation is also obsessed with Geula and the final arrival and revelation of Mashiach- the national and global soul mate. Mashiach will unite us with our Heavenly Soul Mate. The Vilna Gaon clearly elucidated the topic of the two Mashiachs, the first from the house of Yosef Hatzadik, Middat Yesod, and the final Mashiach from Bais Dovid, Sefirat Malchus. The Gaon taught that there are many people who are in the larger category of Mashiach Ben Yosef, and he included himself in this group. There can be many in a generation that are Ben Yosef characters, but only one Ben Dovid. It is taught in Kabala that Yesod is the channel that draws down and then delivers all the Bracha of the previous Sefirot into the Sefira of Malchus, which then brings all Shefa into the practical physical world. Therefore, all fixing of Yesod results in Geula and Mashiach.
Our search for the Tzaddik is at the root of this generation. We are all searching for the Tzaddik. Some are able to wait for the Tzaddik by immersing in the words and teachings of the Tzaddikim of previous generations, for this helps connect to the soul of the Tzaddik. Some wait for the Tzaddik to reappear in the same or familiar form. This will happen in Techiyas Hameisim. But we all agree that it is impossible to remain in this type of world, with the issues people are struggling with, without the living voice of the living Tzaddik. The same drive that was in Rachav, that powered her search, is in our People. Without direction, Rachav also had no where to put her Yesod energy, and she failed miserably, even as her intentions were noble. This is what is happening now, to the young searchers of our community. They are also searching for the Tzaddik, and have no idea where to look.
May Hashem have mercy and show His mercy in a merciful way, and finally send the Tzaddik Yesod Olam, to unite with the Melech HaMashiach, and begin the new story that we have all been waiting for.
GOOD SHABBOS, SHABBAT SHALOM
Vale la pena di considerare che le vostre probabilita’ di vincita della ciascuno scommessa sono giuste sotto 50/50 (ricordisi del 0 e dei 00 che da al roulette in linea il relativo vantaggio).
Upcoming Shiurim in NY area
BSD
Bezrat Hashem, I will be giving a shiur in Great Neck NY this coming Sunday April 6 - please join us if you are in the area.
Congregation Shira Chadasha
695 Middle Neck Road,
Great Neck - entrance in back
@8P.M.
Meanwhile, for a taste of Yerushalayim Ir HaKodesh, listen here to a shiur given at Yeshivat Simchat Shlomo on the Midot needed to strengthen before Geula- from a Sicha by the Lubavicher Rebbe